Friday, December 18, 2009
Sunday, December 06, 2009
Cover art by Eddy Burger for Cordite Poetry Review #31, EPIC. To see Eddy Burger's complete set of illustrations, click here.
Cordite 31: EPIC is edited by Ali Alizadeh. Read Ali Alizadeh's excellent editorial, here.
Read my poem, "The Archaeology of Palestine," here.
Cordite Poetry Review is directed by David Prater.
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Friday, October 09, 2009
Friday, August 07, 2009
"Vacation" by Márton Koppány
KOPPÁNY WAVES TO E·RATIO EDITIONS.
E·ratio Editions is happy to announce the publication of Waves, an e-chap by Márton Koppány.
See Márton Koppány's work online at e·ratio:
IT IS THE SAME
Dedication Poems
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Friday, July 24, 2009
"Still Life" by Márton Koppány
Read my review of Márton's 2003 volume, Investigations & Other Sequences.
Investigations & Other Sequences
by Márton Koppány
Ahadada Books, 2003
ISBN: 0-973223-1-6
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Sunday, July 12, 2009
a noun sing e·ratio 12 · 2009
with poetry by David Chikhladze, Gautam Verma, David Rushmer, Anne Fitzgerald, Mary Ann Sullivan, Ruth Lepson, Virginia Konchan, Sandra Huber, Paige H. Taggart, Marcia Arrieta, Sean Patrick Hill, Travis Macdonald, Mark Lamoureux, Camille Martin, Nathan Thompson, Philip Byron Oakes, Cyril Wong, and Derek Henderson
edited by gregory vincent st. thomasino
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Friday, June 26, 2009
“For the man who studies to gain insight, books and studies are merely rungs of the ladder on which he climbs to the summit of knowledge. As soon as a rung has raised him one step, he leaves it behind.”
—Schopenhauer
In a dispute by correspondence with a young admirer of his named Kugelmann, Marx explains the application of the dialectic to current events. It was 1870 and Kugelmann could not see why Germany should turn her defensive war against France into an aggressive and imperialistic war. Marx replies that the dialectic consists not only in opposing another force but in overcoming it and so fusing the two elements. Then he writes to Engels: “When a man attacks me on the street, according to K., I have only the right to ward off his blows; to strike him in return and knock him down would be, according to him, to become an aggressor. It is clear none of these fellows understand anything about the dialectic.”
—from Darwin, Marx, Wagner by Jacques Barzun
“I am so thirsty for the marvelous that only the marvelous has power over me. Anything I cannot transform into something marvelous, I let go.”
—Anaïs Nin
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—Schopenhauer
In a dispute by correspondence with a young admirer of his named Kugelmann, Marx explains the application of the dialectic to current events. It was 1870 and Kugelmann could not see why Germany should turn her defensive war against France into an aggressive and imperialistic war. Marx replies that the dialectic consists not only in opposing another force but in overcoming it and so fusing the two elements. Then he writes to Engels: “When a man attacks me on the street, according to K., I have only the right to ward off his blows; to strike him in return and knock him down would be, according to him, to become an aggressor. It is clear none of these fellows understand anything about the dialectic.”
—from Darwin, Marx, Wagner by Jacques Barzun
“I am so thirsty for the marvelous that only the marvelous has power over me. Anything I cannot transform into something marvelous, I let go.”
—Anaïs Nin
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Tuesday, June 23, 2009
Sunday, March 29, 2009
Term as in Aftermath is Alan Halsey's new full-length collection of poetry.
The Dedication reads, in part,
A Looking-Glass for Logoclasts is for Gregory Vincent St. Thomasino.
Wow. Thank you, Alan.
Read me on Alan Halsey from the spring 2005 issue of E·ratio.
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Thursday, March 05, 2009
E·ratio Editions is happy to announce the publication of Correspondance (a sketchbook) by Joseph F. Keppler.
Correspondance (a sketchbook) by Joseph F. Keppler. Digital art.
“What can I call this work? Neither painting nor critique yet informed by art, the following are sketches to me. Rather than executed on paper, they’re drawings designed using the pervasive computer. These graphics approach oeuvre subjectively, not as meticulous copies or art history illustrations, but as some poetic efforts. My laptop simply opens a new capacity for thinking about art and drawing it. As studies these are (a)musing tributes as well as appropriate(d) attributes.” —Joseph F. Keppler, from the introduction.
Cy Twombly
Marcel Duchamp
What the cognoscenti are saying about Correspondance (a sketchbook):
“Readability and meaning construction, as well as the relation between the visual and the literary, have been concerns of Joe’s for many years. In Correspondance we see Joe, who is also an astute critic on both literary and visual art, take an artist’s approach, a visual poet’s approach, a visual artist’s approach. Joe Keppler is very unusual in his deep engagement both with art history and the literary. He’s a poet, a visual poet, a sound poet, a sculptor of steel, a photographer, a painter, a polyartist. Not only in his practice but in his wide reading and viewing of contemporary and historical work. I don’t know anybody else as voracious as he is not only in his own artistic practice but in learning about art and philosophy. He is an incredibly learned man as well as an important poet and artist. He shows us what it now means to be literate.” —Jim Andrews, Vispo ~ Langu(im)age
“Correspondance is suffused with correspondence, bright exchanges between artist and subject, playful responses between form, light, color, and art history. Poet and sculptor, Joe Keppler brings both mediums to bear, poetry and sculpture, word and material, hand in hand. Keppler adds a third-dimension to the graceful dance (Joe the humble artist says, ‘bump’) through his lifelong study of painting and sculpture: allusions to significant works, quotations of style, and adaptations that bring old works to new life. In this series of sketches, poet, artist, and art will wheel you across the dance floors of the page.” —Crag Hill, Poetry Scorecard
Also available from E·ratio Editions:
#5. Six Comets Are Coming by Gregory Vincent St. Thomasino. Volume I of the collected works including Go and Go Mirrored, with revised introductions, corrected text and restored original font.
#4. The Logoclasody Manifesto. Gregory Vincent St. Thomasino on logoclasody, logoclastics, eidetics and pannarrativity. Addenda include the Crash Course in Logoclastics, Concrete to Eidetic (on visual poetry) and On Mathematical Poetry.
“As an exegetical object, Logoclasody documents quite brilliantly an ontological crisis in poetry and is, by design, an exemplar both of the problem and the solution. St.Thomasino conceives the central aporia of writing as one of recovering, from the ruin of a necessarily incomplete knowledge, the deep-structure(s) of representation. And by exploiting the tension between grammatical function and the irruptive energies of text itself, the St. Thomasinian program deploys logos as an expressive motif, through which are diffracted both meaning and its contested relationship to language.” —Scott Wilkerson, Columbus State University
#3. Waves by Márton Koppány. Visual poetry.
“These works are minimalist by design, but should we paraphrase the thought channeled therein, the effect would be encyclopedic, ranging through philosophy, psychology, politics, and the human emotions.” —Gregory Vincent St. Thomasino on Márton Koppány
#2. Mending My Black Sweater and other poems by Mary Ann Sullivan. Poems of making conscious, of acceptance and of self-remembering, and of personal responsibility.
#1. Gregory Vincent St. Thomasino joins John M. Bennett In the Bennett Tree. Collaborative poems, images, an introduction and a full-length critical essay pay homage to American poet John M. Bennett.
taxis de pasa logos
Sunday, March 01, 2009
From the book, I Wanted to Write a Poem, by William Carlos Williams (Beacon Press, Beacon Hill, Boston, 1958):
William Carlos Williams:
"The suggestion to collect my poems was a lovely gesture from my own gang and I was deeply moved by it. Louis Zukofsky did most of the work of making the collection. Needless to say, it didn't sell at all. I was pleased when Wallace Stevens agreed to write the Preface but nettled when I read the part where he said I was interested in the anti-poetic. I had never thought consciously of such a thing. As a poet I was using a means of getting an effect. It's all one to me—the anti-poetic is not something to enhance the poetic—it's all one piece. I didn't agree with Stevens that it was a conscious means I was using. I have never been satisfied that the anti-poetic had any validity or even existed."
Wallace Stevens, from the Preface to Collected Poems 1921-1931 (The Objectivist Press, New York, 1934):
"His passion for the anti-poetic is a blood passion and not a passion of the inkpot. The anti-poetic is his spirit's cure. He needs it as a naked man needs shelter or as an animal needs salt. To a man with a sentimental side the anti-poetic is that truth, that reality to which all of us are forever fleeing."
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Monday, February 23, 2009
A Propaedeutic for the Logoclastics Poet.
A reading list.
A Midsummer Night’s Dream
Sonnet No. 124
The Phoenix and Turtle — Shakespeare
To His Coy Mistress
Eyes and Tears — Andrew Marvell
Sea Poppies — H. D.
The Red Wheelbarrow — William Carlos Williams
Mana Aboda — T. E. Hulme
“All in green went my love riding”
“anyone lived in a pretty how town”
“all ignorance toboggans into know” — Cummings
Broad Street Drag ’87 — Alan Halsey
Language. A shift in consciousness. Indirect communication. To recover the poetic and to renew its purpose. Indeed — to restore the "poet's eye"!
We find poetry in language, and sometimes in unexpected places. This discovery is for me the thrill, the frisson of being a poet. My influences, my affinities, I have found in trobar clus, in cubism, in minimalism, in imagism, and in grammaticism (my term, for the interior form of logoclasody), the mediaeval grammarians, the entire articulatory movement (the expressibility, the emerging-in-language) that is logoclasody.
At last Ken Russell's Dante's Inferno is available on region 1 DVD. Oliver Reed is Dante Gabriel Rossetti and Judith Paris is Elizabeth Siddal.
Bocca baciata non perde ventura, anzi rinnuova come fa la luna.
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A reading list.
A Midsummer Night’s Dream
Sonnet No. 124
The Phoenix and Turtle — Shakespeare
To His Coy Mistress
Eyes and Tears — Andrew Marvell
Sea Poppies — H. D.
The Red Wheelbarrow — William Carlos Williams
Mana Aboda — T. E. Hulme
“All in green went my love riding”
“anyone lived in a pretty how town”
“all ignorance toboggans into know” — Cummings
Broad Street Drag ’87 — Alan Halsey
Language. A shift in consciousness. Indirect communication. To recover the poetic and to renew its purpose. Indeed — to restore the "poet's eye"!
We find poetry in language, and sometimes in unexpected places. This discovery is for me the thrill, the frisson of being a poet. My influences, my affinities, I have found in trobar clus, in cubism, in minimalism, in imagism, and in grammaticism (my term, for the interior form of logoclasody), the mediaeval grammarians, the entire articulatory movement (the expressibility, the emerging-in-language) that is logoclasody.
At last Ken Russell's Dante's Inferno is available on region 1 DVD. Oliver Reed is Dante Gabriel Rossetti and Judith Paris is Elizabeth Siddal.
Bocca baciata non perde ventura, anzi rinnuova come fa la luna.
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Tuesday, February 17, 2009
OCHO #21 published by CASA MENENDEZ is now available.
With poets Laynie Browne, Abigail Child, Joe Elliot, Laura Elrick, Elizabeth Fodaski, Joanna Fuhrman, Anthony Hawley, Drew Gardner, Jessica Grim, Michael Lally, Douglas Messerli, Bill Marsh, Christina Strong and Gregory Vincent St. Thomasino
Nick Piombino (Editor) Toni Simon (Cover artist)
This edition of OCHO is dedicated to the memory of Emma Bee Bernstein.
I'd like to direct you, dear reader, to this article by Douglas Messerli at his Green Integer Blog.
There are no words.
(I imagined you crying and it made me cry.)
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With poets Laynie Browne, Abigail Child, Joe Elliot, Laura Elrick, Elizabeth Fodaski, Joanna Fuhrman, Anthony Hawley, Drew Gardner, Jessica Grim, Michael Lally, Douglas Messerli, Bill Marsh, Christina Strong and Gregory Vincent St. Thomasino
Nick Piombino (Editor) Toni Simon (Cover artist)
This edition of OCHO is dedicated to the memory of Emma Bee Bernstein.
I'd like to direct you, dear reader, to this article by Douglas Messerli at his Green Integer Blog.
There are no words.
(I imagined you crying and it made me cry.)
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Tuesday, January 13, 2009
There is an Eastern tale which speaks about a very rich magician who had a great many sheep. But at the same time this magician was very mean. He did not want to hire shepherds, nor did he want to erect a fence about the pasture where his sheep were grazing. The sheep consequently often wandered into the forest, fell into ravines, and so on, and above all they ran away, for they knew that the magician wanted their flesh and skins and this they did not like.
At last the magician found a remedy. He hypnotized his sheep and suggested to them first of all that they were immortal and that no harm was being done to them when they were skinned, that, on the contrary, it would be very good for them and even pleasant; secondly he suggested that the magician was a good master who loved his flock so much that he was ready to do anything in the world for them; and in the third place he suggested to them that if anything at all were going to happen to them it was not going to happen just then, at any rate not that day, and therefore they had no need to think about it. Further the magician suggested to his sheep that they were not sheep at all; to some of them he suggested that they were lions, to others that they were eagles, to others that they were men, and to others that they were magicians.
And after this all his cares and worries about the sheep came to an end. They never ran away again but quietly awaited the time when the magician would require their flesh and skins.
— A tale told by G. I. Gurdjieff
Any Prayer may be heard by the Higher Powers and a corresponding answer obtained only if uttered thrice:
Firstly, for the welfare or the peace of the souls of one's parents.
Secondly, for the welfare of one's neighbor.
And only thirdly, for oneself personally.
— G. I. Gurdjieff
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At last the magician found a remedy. He hypnotized his sheep and suggested to them first of all that they were immortal and that no harm was being done to them when they were skinned, that, on the contrary, it would be very good for them and even pleasant; secondly he suggested that the magician was a good master who loved his flock so much that he was ready to do anything in the world for them; and in the third place he suggested to them that if anything at all were going to happen to them it was not going to happen just then, at any rate not that day, and therefore they had no need to think about it. Further the magician suggested to his sheep that they were not sheep at all; to some of them he suggested that they were lions, to others that they were eagles, to others that they were men, and to others that they were magicians.
And after this all his cares and worries about the sheep came to an end. They never ran away again but quietly awaited the time when the magician would require their flesh and skins.
— A tale told by G. I. Gurdjieff
Any Prayer may be heard by the Higher Powers and a corresponding answer obtained only if uttered thrice:
Firstly, for the welfare or the peace of the souls of one's parents.
Secondly, for the welfare of one's neighbor.
And only thirdly, for oneself personally.
— G. I. Gurdjieff
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